Friday 25 February 2011

Thinking on the banks of the Neuse



---Caught in the cluttered current
Of a river called Everyday Life,
I drift, hopeless to fly, too tired to fight,
So I swim frantically, hoping
To master myself and control the drift
And either way a failure I feel,
For the lazy lying and the strenuous strokes
Can neither one change my place--
I am yet in the same river, living.

The living a fact, and forgotten
The truth of the source who Makes
The river and all in it, yet is not the river,
And until I see the life I live is not mine
To drift away and hide, or to control and spend,
By origin this life, my living, is gifted,
No right to be or do was ever less deserved,
For only Bought with a Price aptly describes
My river tour; and my tag reads "sold."

Monday 14 February 2011

reading




"To see through to God.
  That that which tears open our souls, those holes that splatter our sight, 
may actually become the thin, open places to see through the mess of this place
to the heart-aching beauty beyond.  To Him.  To the God whom we endlessly crave.  
  Maybe so.
  But how? How do we choose to allow the holes to become seeing-through-to-God places?  To more-God places?
  How do I give up resentment for gratitude, gnawing anger for spilling joy?  Self-focus for God-communion."



These have been my questions for a while, now.  Finding another soul who wrestles and writes a story to illustrate is promising, in a quest to discover that which can transform the bitter waters to a living wellspring, full of grace and truth and joy.  Her challenge:  "A dare to an emptier, fuller life."   


One Thousand Gifts, Ann Voskamp, pp 22-23

Tuesday 25 January 2011

A Timbered Choir

A collection of Sabbath poems by Wendell Berry, worthy of reading first thing in the quiet of the morning, they still the soul to listen. 


I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.


~Stanza I of the First Poem. 


Feeding young Elliana oatmeal. Not because she couldn't do it herself; some sort of communion was going on there.

Wednesday 19 January 2011

how can this be?


He has two brothers and sister,
but not one in the same house.
A first mom who's known
by her first name, a picture
to him who knows another,
a wholly unrelated person
as Mama; his daily bread
comes from her hand, from the body
of she who bore him not, but
gives her every day to holding
the baby boy, a little man child.
He knows no home outside of love
a mutual need that brought him here--
he who needed care, and
those who needed to care, and
those he left behind did care enough
to release him, to be loved--
a stranger thing was never known
among men.  He who suffers the way
of the unknown, yields his own
to those plans of God, whose sons
come not by flesh and blood
but by water and word, the vow:
"I love you; you are mine."


Monday 17 January 2011

the thankfulness Sabbath


On days like this one,
sixty degrees, mare's tail cloud
in a blue sky reflected silver
in the broad expanse of river below,
we sit, the king and I, observing.
The small son crawling behind
our chairs which are minimalist thrones
metal and new plastic, durable
deck furniture placidly waiting
empty until the tourists come.
We, the rulers of a minute kingdom,
watch our offspring on hands and knees
safe between concrete wall and railing,
and he watches us, playing peek-a-boo
and racing away at turtle-speed 
that we might pursue and overtake,
capture him, throw him in the air
reclaim the liberty we offered in joy
of watching, to see what he would do.
We sit, the king and I, under blue sky,
viewing the silver tidal river
on the deck of the new museum,
coffee drained from the white cups,
and we rise from our rest, to walk again.